We are essentially a collection of habits. That sort of statement is not
intended to minimize our complexity, but when human beings become
"human doings" our thinking and behavior is informed more by structure
and ritual than randomness. At times we can find these patterns to be
somewhat unproductive and, at others, wholly destructive. When
confronted with either circumstance, we are also provided with an
invitation to change.
Do You Really Want to Change?
In taking up this invitation, the first thing we need to decide is if we actually want to change.
Change comes when the consequences of our choices begin to outweigh the
reward, which is something I often refer to as the "balance of
consequences." Simply put, if what we're getting out of a situation --
good, bad or indifferent -- continues to be perceived as more beneficial
than any negative outcome, it's quite likely we're going to continue
making that choice. Should the scales tip and we feel the consequence
has begun to outweigh the reward, we find ourselves at a crossroads that
will either lead us to a new path or keep us treading the one we're on.
Identify What Needs Changing and Dig Deep
Once we've come to the conclusion that we do indeed want to change, we need to identify what needs changing.
At first that may seem obvious, but negative habits typically have
underlying motivations and these motivations are often murky, at best.
Unpacking the underlying motivation for our negative thinking helps give
our intention to change a certain resilience and sustainability. In
unraveling the tangle of "what" and "why," we next dig deep and mindfully look at what's actually going on.
This means stepping away and engaging what the wisdom teachings call
witness consciousness; that objective, non-judgmental aspect of self
that keeps us in and ego out.
Shifting Our Focus
Witness consciousness is a
means for getting us out of our own way. With the ego out of play, we
can take a good, hard, honest look at what's going on, rather than
falling into the reflexive defensiveness that keeps us stuck. The
witness allows us to see that "I'm bad with deadlines" is really a dodge
for "I procrastinate because I'm afraid I will fail." That transparency
is transformative, providing us with the opportunity to redirect our
thinking from "I will fail" to "I will not fail." This shift in focus is central to rewiring the pathways in the brain, engaging what neuroscientists call neuroplasticity.
Think
of our habits of thought -- and behavior -- like carts on a path. Every
time the cart passes over the path, the tracks get deeper and deeper.
If we decide to turn off the path and cross the neighboring field,
eventually a new path gets established and the old one gets overgrown.
This is exactly what happens with the neural pathways that make our
habits, well -- habits. By shifting our focus and maintaining that
shift, we create a new habit, essentially rewiring our brain and
effecting change.
Maintaining the Shift: Reframing, Scripting and Rehearsal
Reframing expectations
requires us to gather evidence that contradicts our worldview. One of
my favorite examples of how to reframe expectations is my personal
struggle with simple arithmetic. As a child I was told that I was bad at
math and, as a consequence, developed a certain expectation about
myself. As a result, I have been consistently challenged by adding a
column of numbers or figuring out a tip. Here's a conundrum: Not only do
I hold a degree in quantitative analysis, I have also taught that very
subject to both undergraduates and graduate students. Once I consciously
resolved myself to the positive evidence at hand, I recognized it did
not match my false expectation and, lo and behold, the tip is no longer a
struggle.
Another tactic for maintaining our shift in focus is something I call scripting.
This essentially involves making a plan that interrupts our
conventional thought process and ensuing patterns of behavior, taking us
off the beaten path and into that neighboring field. This might mean
developing a bit of inner dialogue that contradicts our reflexive
thinking, or falling back on the evidence gathering motif to serve as a
foil for establishing whether our perceptions have any real bearing in
reality.
Whatever tactic we use, one of the most important elements involved in changing mental habits is rehearsal.
In essence this means making a habit out of unmaking our habits. By
establishing alternatives to our conventional thinking and sticking with
them, that neighboring field becomes the new path by which we find our
way back to ourselves and a basic nature uncluttered by false
expectations and distorted self-perception.
Culled from Huffington Post
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